Ontýstik Qazaqstan men Syr boyyn¬daghy belgili dini, ruhani, ghylymy ortalyq¬tardan basqa, kezinde Horezm ólkesine qa¬raghan qazaqtyng Kerder qalasy jәne tay¬pa¬synan (ruynan) da talay ghúlamalar shyqqan.
Horezmge islam VIII ghasyr basynda kel¬di, birte-birte oghan jergilikti halyq ókil¬deri ýlken ýles qosty. Eldi horezmshahtar biyledi. Múnda olardyng ýsh әuleti saltanat qúrdy. Birinshisining negizin ataqty Mahmud Ghaznauy (970-1030), qalasa, olardyng biyligin ary qaray Altynshash (1017-1043) jal¬ghastyrdy. Búlardyng tarihtaghy eng belgilisi Anushtegin Gýrshah әuleti (1077-1220) edi. Horezm H-HIII ghasyrlarda barynsha da¬mydy. Matematiyk, astronom jәne geograf Múhammed әl-Horezmi, (783-850) Ábu Rayhan әl-Biruny (973-1048), Ábu Ály Ibn Sina (980-1037) әlem maqtanyshyna ainaldy.
Ólkedegi Ýrgenish, Kóne Ýrgenish, Hiua sekildi t.b. qalalarda meshitter men medreseler, keruen saraylar, óner men mәdeniyet ordalary ómir sýrdi. Ghylymnyng san-salasyna arnalghan traktattar dýniyege keldi. Arab tili men әdebiyetin, din ghylymyn sóz etetin, Horezm maqtanyshy atalghan Ábu-l Qasym az-Zamahshary (1075-1144) de Horezmde kýn keshti. Ataqty astronom, matematik Múhammed Musa әl-Horezmy Hiuada túryp, sonyra Baghdadqa ilim izdep ketti. Ol algebranyng atasy ataldy. Onyng enbekteri HII ghasyrdan bastap latyn tiline audaryluyna baylanysty, esimi men shygharmalary Europa júrtyna keng tarady.
Horezm ualayatyndaghy Kerder shahary men onyng manyndaghy Baratakin sekildi ýlkendi-kishili kentter men qamal, qorghandar jәne olardan shyqqan ghalymdar jayly әl-Múqaddasi, Ibn әl-Asiyr, Ibn әl-Jauzi, at-Tabari, Yaqút әl-Hamaui, әl-Idrisi, an-Nuayri, as-Suyuty enbek¬terinde az bolsa da derekter úshyrasady. Búdan shyghatyn qorytyndy qazaqtyng osy kýngi Kerder ruyna jatatyn úlandarynyng arghy ata-babalarynyng da Horezm mәdeniyetinde ózindik orny bar.
Kerder men kerderiyler turaly arab tildi búlaq kózderi ne aitady degen mәsele boyynsha qolda bar derekterge toqtala keteyik.
Ál-Múqaddasy әl-Bashshariyding (H gh.) “Ahsan at-taqasim fy maghrifatiy-l aqaliym” – “Aymaqtardy tanudaghy tamasha bóluler” atty enbeginde Kerder kóp aitylady. Ol Kerderdi ózen dep te kórsetedi. “Kerder tórt farsah jerdegi qasaba (kent, qamal) men ózara jaqyn jatqan mekennen bastalyp bir ózendi qúraydy” dese, Madj ad-Din Muhammed Firuzabady (1329-1414) “Ál-Qamus әl-múhitta” “Shams әl-aimma” әl-Kerderiyding aty-jónindegi Baratekin (Baratakiyn) degen jer atauyn “búl sóz adjamdargha (arab emes halyqqa) qatysty. Ol Kerderding ortalyghy”, – deydi.
Al az-Zahaby (1274-1348) “Syaru-l aghlamu an-nubala” – “Taqua adamdar ómirbayanynda” – “Baratakin Kerderge baghynyshty. Kerder Horezm ólkesindegi ýlken aimaq” dep kórsetken.
Endi kerderlik asyl babalardyng birnesheui turaly maghlúmattargha ýnileyik.
1. Ábu-l Mafahir Tadj ad-Din Abd әl-Ghafur (Abd әl-Ghaffar) bin Luqman bin Muhammed әl-Kerdery (1116-1167) Horezmning dәuirlep túrghan kezinde ómir sýrgen.
Stambúl qoljazbasynda Kerder úlany Abd әl-Qadir bin Lúqman әl-Kerdery dep kórsetilgen. Biraq ózge de búlaq kózderi boyynsha onyng tolyq aty-jónining Ábu-l Mafahir Tadj ad-Din Abd әl-Ghafur (Abd әl-Ghaffar) bin Abd әl-Qadir bin Lúqman bin Múhammed әl-Hanafy әl-Kerdery ekenin anyqtadyq. Biraq ol halyq arasynda “Shams әl-aimma ” – “Imamdar shamshyraghy” degen lauazymmen tanylghan.
Ábu-l Mafahir әl-Kerdery fiyqh (músylman zany, yaghny sharighat) salasy boyynsha mәshhýr hanafit ghalymy Ábu-l-Fazl Abd ar-Rahman Muhammad әl-Kirmaniyden (1065-1149) dәris alghan jәne Nur ad-Din Mahmud bin Zanky zamanynda (HII gh.) qazirgi Siriyanyng Halab qalasynyng qazysy bolghan.
Onyng fiyqh negizderi boyynsha týzilgen “Sharh “әl-jamigh әs-saghiyr” ua “jamigh әl-kabiyr” – “Kishi jәne Ýlken jinaqqa týsin¬dirme”, “Sharh az-Ziyadat” – “Qosym¬shagha týsindirme”, yaghny belgili hanafit ghalym Ábu-l Abdalla Muhammed bin әl-Hasan bin Farqad ash-Shaybaniyding (749-805) atalmysh “Kishi jәne Ýlken jinaq¬taryna” jәne “Qosymshasyna týsindir¬mesine” jazylghan “sharhtarmen” qatar, “Hayaratu-l fuqaha” – “Tanqalarlyq faqiyhter” degen kitaptary bar. Olarda shariy¬ghat salasy boyynsha ghalymdar sheshimder tabugha qinalatyn kóptegen asa manyzdy mәseleler qamtylghan. Ústazy Kirmaniyding “Tajriyd” – “Abstraktyly” atty shygharmasyna ol “әl-Mufid ua-l maziyd” – “Paydaly jәne qosymsha” atty týsindirme jazghan.
“Sharafu-l qudat” (Qazylar danqy) dep te atalghan Abd әl-Ghafur Kerdery shy¬gharmalarynyng kópshiligi fiyqh (mú¬sylman zany) mәselelerine arnalghan dedik. Búl kitaptarda ol aldymen mәselening negizi jayynda sóz etip, sosyn odan tuyndaytyn jaytterdi taldaydy.
Ýndistandyq hanafy ghalymy әl-Faqih Múhammed Abd әl-Hayy әl-Laknauy әl-Hindy “Onyng taghy da “Auam” (?) halqy tilimen jazghan “Bayan әlfaz tajri” atty kitaby bar” dep jazsa, Qasym bin Qutlubúgha (1399-1474) “Tadj at-tarajimde” – “Ómirbayandar tәjinde” ony “óte taqua, qúdayshyl adam bolghan” dep eske alady.
Orta ghasyrlyq tarihshy Ibn an-Nadim (1192-1261) “Bughiyatu-t talab fy tarih Halab” – “Halab tarihyn [jazu talabyn¬daghy] maqsat” atty enbeginde Tadj ad-din әl-Kerdery Halabta qazy bolyp jýrgende bolghan, onyng din qayratkeri retindegi zerek te alghyr oilylyghyn, tapqyrlyghyn kórsetetin tómendegi riuayatty keltiredi:
“Sheyh Ábu-l Huseyn az-Zahidy Halabtyng jәmy meshitine kiyimin býrkenip, saqalyna su tamshylaghan kýide kirip kelgende, meshit ishi halyqqa lyq toly edi. Ol qúlshylyq jasau ýshin minberding janyna otyrdy. Jamaghat ekige bólindi.
Bireuler sheyh qúlshylyq jasap otyr dese, ózgeleri qúlshylyq jasap otyrghan joq dep talasty. Ár top aitqandary dúrys bolmasa “әielim talaq bolsyn” dep ant ishuge deyin barysty.
Eki top ta sol kezde Halabtyng qazysy Tadj ad-din әl-Kerderiyge kelip, talaqtyng týsip-týspegenin sheship berudi súrady. Tadj ad-din әl-Kerdery ol kezde sot (qazylyq) isin basqaryp, Halab júrtyna pәtua berushi edi. Sonymen Tadj ad-din әlgilerge:
–  Ony sheyh Ábu-l Huseynning ózinen súranyzdar. Búl mәseleni ol jaqsyraq biledi, sheshimin ózi aitar, – deydi. Olar sheyh Ábu-l Huseynge keledi. Ol “qúl¬shylyq jasap otyrghan joq” deushi toptan:
– Sizder mening qúlshylyq jasap otyrghanymdy kórip pe edinizder? – dep súraydy. Olar:
– Alla atymen ant eteyik, kórgenimiz joq, – deydi. Ol:
– Onda bara berinizder. Sizder shyn mәninde anttarynyzdy búzbadynyzdar, deydi de “sheyh Ábu-l Huseyn qúlshylyq jasap otyr” deushi topqa qarap:
– Al sizder she. Mening qúlshylyq jasap otyrghanymdy kórdinizder me? – dep súraydy. Olar:
– IYә, kórdik, – dep jauap beredi. Ol:
– Sizder de bara berinizder. Shyn mә¬nin¬de anttarynyzdy búzbadynyzdar, – deydi.
Olardyng barlyghy Tadj ad-Din әl-Kerderiyge qaytyp oralyp, sheyh Ábu-l Huseynning jauabyn jetkizedi. Sonda әl-Kerderi:
– Ol sizderge eng dúrys sheshimin aitty”, – degen eken (1816-bet).
Osy oqighadan birneshe tújyrymdar jasaugha bolady:
1. Músylmandar daularyna sheshim izdep, úlyq ghalym Tadj ad-din әl-Kerderiyge jýginuleri, onyng sol zamandaghy ghalymdar ishinde ýlken dәrejege ie bolghanynyn, bedeldiligining aighaghy.
2. Tadj ad-din әl-Kerderiyding “Sheyh Ábu-l Huseynning ózinen súrap kórinizder” deui onyng parasattylyghynyn, tapqyr¬lyghynyng jәne kishipeyildiligining dәleli. Óitkeni, jauabyn birden ózi aita saluyna bolar edi, biraq súraushylardyng kónil¬derin¬de kýmәn qaldyrmas ýshin jәne mәselening tuuynyng bir úshy bolghan sheyh Ábu-l Huseynning ózinen súratyp, tuyn¬daghan mәselege taban astynan taldau jasap, tapqyrlyq tanyta bildi.
3. Tadj ad-din әl-Kerdery dәuirindegi músylmandardyng diny ahualyn, sharighatty oryndaugha degen qúshtarlyqtary, talap¬tarynyng joghary dengeyde bolghanyn bayqaugha bolady. Birinshiden, adamdar taqua sheyh Ábu-l Huseynning dәret suy jýzinen tamshylap meshitke kirisimen birden ghibadatqa kirisuin múqiyat baqylaulary, taqua ghalymnyng qúlshylyghyna elikteu, sol dәrejege jetuge qyzyghu. Ekinshiden, әielge talaq týsu-týspeu siyaqty mәsele tuyndaghan kezde bilimdi de bilikti ghalymgha kelip pәtua súraulary, olardyng dindi dúrys oryndaugha, taqualyqqa degen talpynystarynyng belgisi degen jón.
Osynday daryn Halab qalasynda hijranyng 562-shi (1167) jyly dýnie salghan.

Osy rette Kerderiylerge baylanysty aty birneshe jerde atalatyn Shaybany nyspyly ghalymgha da toqtala ketken jón. Ábu Abdalla Múhammed bin әl-Hasan (749-805) músylman húqyghynyng kórnekti ókili. Iraqta dýniyege kelgen. Jas kezinen bastap hanafy mazhabynyng negizin salushy Ábu Hanifa – Imam Aghzam men onyng shәkirti Ábu Yusuf dәristerin tyndap ósken, Imam Malik mazhabynyng negizin salushy Malik bin Anastan da Mediynede taghlym alghan ýlken túlgha. Halifa Harun ar-Rashid túsynda ghúmyr keshken ol Ábu Hanifa múrasyn saqtauda, jinauda ýlken yjdahattylyq tanytqan. Fiyqh pen oghan qosymsha boyynsha “Ýlken jәne Kishi anyqtamalyqtar” jasaghan. Búl jәne onyng ózge de enbekterine arab ghalymdary ghana emes, sonday-aq Ortalyq Aziyalyq talay kemengerler de, mysaly “Shams әl-aimma” – “Imamdar shamshyraghy” Ábu-l Mafahir әl-Kerdery jәne t.b. kóptegen týsinik¬temeler jazghan.
2. “Shams әl-aimma” – “Imamdar shamshyraghy” Muhammed bin Muhammed bin Abd as-Sattar әl-Kerdery hijranyng 599-shi (1203) jyly Kerderi manyndaghy kentterding birinde dýniyege kelgen. Týrik ghalymy doktor Ahmet Ózel onyng nyspysyn “Ábu-l Uajd Shams ad-Din Muhammed bin Abd as-Sattar bin Muhammed әl-Imady әl-Baratikini, “Shams әl-aimma” әl-Kerderi” dep kórsetken. Ol әueli Horezmde hanafy oishyly Ábu-l Fath (Ábu-l Muzaffar) Nasr-ad-Din әl-Mutarrizy (?-1021) ilimi boyynsha dәris alady. Jalal ad-Din as-Syghnaqy de ústazy bolghan. “Sharighatu-l Islam” –“Islam sharighaty” atty enbekting avtory әl-Imam Hatibzadeden hadister tyndap, sonyra bilimin jetildiru ýshin Búharagha keledi. Onda Umar bin Bәkir az-Zaranjariyden (1090-1189), ol ekeui “Shams әl-aimma” – “Imamdar shamshyraghy” Bәkir Muhammadten jәne Az-Zaranjary әl-Haluaniyden (?-1060), ol Ábu Ály әl-Huseyn an-Nasafiyden (?-1138), ol Muhammad bin әl-Fadildan, ol Ábu Muhammed Abdalla bin Muhammed bin Yaqúb әl-Kalabazy as-Sabazmuniyden (871-952), ol Ábu Hafs as-Saghirden, ol óz әkesinen, әkesi Muhammadtan jәne “Manhaj ash-sharighanyn” – “Sharighat joly” avtory Qauam ad-Din as-Saghirden sabaq alady.
Ol ghylym jaghynan óz zamandastarynan oq boyy ozyq túrghan. Sol ýshin Búhara halqy ony qúrmet tútqan. Tipti ol turaly: “Rasynda ol Ábu Zayd ad-Dabusiyden (?-1039) keyin sharighat ilimin tiriltken túlgha”, – degen. Samarqand manyndaghy Dabusiya kentinde tughan Ábu Zayd Abdalla bin Umar bin Isa ad-Dabusy ataqty Hanafy ghalymy edi. Ábu Jaghfar әl-Usrushanidan fiyqh ilimi boyynsha taghlym alghan.
Kerderlik parasat iyesi hijranyng 642-shi jyly muharram aiynyng 9-júldyzynda (1244) Búharada dýnie salghan song Abdulla әs-Sabazmuny qabirining janyna jerlengen.
Kerder perzentinen Qaharzade degen lauazym iyesi bolghan jiyeni Muhammad bin Mahmud bin Abd әl-Karim jәne Hamiduddin ad-Darir Ály ar-Rashimy jәne Hamid әd-din әl-Kabir Muhammad bin Muhammad әl-Buhary men Muhammad әl-Maymarghy jәne taghy basqalar bilim alypty.
Muhammed Abd әl-Hayy әl-Laknauy әl-Hindiy:
“Men onyng Imam әl-Ghazaliyding Imam Ábu Hanifagha aitqan orynsyz sózderinen túratyn “Manhuline” jauap retinde jazghan hatyn kórdim. Olardyng birinshisi: “Álhamdu lillәhy rabbiy-l alamiyn” dep bastalady da әl-Ghazaliyding әrbir sózine jeke-jeke toqtalady, sonday-aq onda Ábu Hanifanyng atqarghan iygi qyzmeti men qúrmeti turaly sóz etedi. Búl hat óte kórkem әri mәndi jazylghan, tek key jerlerinde ghana kóp sóilep, artyq ketip Imam Shafighy men onyng izbasarlaryna til tiygizip alatyny bar. Dey túrghanmen onday jayt hatta Imam әl-Ghazalidyng Ábu Hanifany kinәlap, oghan til tiygizgenine qaraghanda әldeqayda az deuge bolady” – dep jazdy.
Sonday-aq ol әri qaray “ash-Sheyh әl-Imam әl-hamam Muhammad bin Muhammad bin Abd as-Sattar әl-Kerdery Ábu-l-Uajd “Shams әl-aimma” Ash-Sheyh әl-Imam Kamal ad-Din Muhammed bin Abd әl-Uahid degen lauazymy bar úly túlgha. Ol mazhabtar mәselesi boyynsha kóptegen jetistikterge qol jetkizgen. Onyng qolynan kóptegen shәkirtter dәris alghan” – deydi.
Muhammed Abd әl-Hayy sonday-aq “Shams әl-aimma” Muhammad bin Abd as-Sattar bin Muhammad әl-Kerderiyding tolyq aty-jóni men tuylghan jyly jayly birneshe keraghar pikirler bar. Sondyqtan da men Syghnaqidyng (Husam ad-Din Huseyn (Hasan) bin Ály Hajjajdyn) “An-Nihaya sharh әl-hidayasyn” – “әl-Hidayanyng týsindirmesining sonyn” oqyp shyqtym. Olar óz kitaptarynda “әl-hidayagha” siltemeler bergen kezde, kerderlik ghalymdy “Muhammed bin Muhammed bin Abd as-Sattar әl-Kerderi” dep kórsetken. Osy dúrys boluy kerek” dep jazady.
Muhammed bin Muhammed bin Abd as-Sattar әl-Kerderiyding Týrkiya qoljazba¬larynda tómendegidey enbekteri bar:
1. “Haqqiy-l mubin fy iydhaly shubahiy-l mubtiliyn”. Sýleymaniya kitaphanasy.
2. “Manaqib әl-Imam Aghzam” – “Imam Aghzam ómirbayany”. Tәrjimalaghan Muham¬med bin Umar Halabi. Qoljazba.
3. “Ar-Rad ua-l intisar liy-l mazhab Ábu Hanifa” – “Qarsylastargha jauap jәne Ábu Hanifa mәzhabyna jaqtasu”. Bayazit memlekettik kitaphanasy.
4. “Risala fy radd ala-l Imam әl-Ghazali” – “Imam әl-Ghazaliyge jauap jayly traktat”.
5. “Ar-Radd ala man iuanidu Ábu Hanifa risala fy taidy mazhabiy-l Imam Ábu Hanifa” – “Ábu Hanifa mәzhabynyng qarsylastaryna jauap” traktaty.
6. “Risala fiy-r radd ala-l Jubayny ua-l Ghazali” – “Jubayny men әl-Ghazaliyge jauap traktat”. Sýleymaniya kitaphanasy.
7. “Risala fy ta'iidy mazhab әl-Imam Ábu Hanifa” – “Imam Ábu Hanifa mәzhabyn qoldau” jayly traktat. Sýleymaniya kitaphanasy.
Ál-Kerdery jәne basqa da ghúlamalargha baylanysty “Shams әl-aimma” degen sózdi kezdestirdik. Ol ne? “Shams әl-aimma” – “Imamdar shamshyraghy” – diny lauazymdy bildiredi. Onday lauazym imamdargha ghana berilgen. Búharada qarahandyqtar túsynda múnday lauazymgha islam dinining bes zangeri (fakiyhter) ie bolghan. Sonyng ekeui Kerder perzentterine berilui jaydan-jay emes.
IYә, osy “Shams әl-aimma” әl-Kerderiyden jogharyda aty atalghan jiyeni Muhammed bin Mahmud әl-Kerdery Qaherzade dәris alghan. “Maurannahrlik keybir ghúlamalar qaryndastarynyng ghalym úldaryna osynday (Qaherzade) degen laqap at beretin bolghan” dep jazady týrik ghalymy doktor Ahmet Ózel. Kerderining búl oishyly jayly maghlúmatymyz joq.
Muhammed bin Mahmudtan Ábu-l Muhammed Mahmud bin Muhammed bin Daud әl-Afsandjy әl-Búhary әl-Lúluy (1229-1272) jәne Ábu-l Barakat Hafiz ad-Din Abdullah bin Ahmed bin Mahmud an-Nasafy (?-1310) fiyqh iliminen taghlym alypty. Soghan qaraghanda, ol horezmshahtar túsynda dýniyege kelip, Monghol shapqyn¬shylyghynan song dýniyeden ótken siyaqty.

Ataghy alysqa ketip, danqy jer jarghan Horezmdi HII ghasyrdyng 20-jyldary Orta Aziya men Qazaqstan jәne ózge de memleketter siyaqty mongholdar jermen-jeksen etip qiratty. Horezm memleketi joyyldy. Súltandar óltirildi. Ghylym, bilim taptaldy. Búl ólke taghdyr tәlkegimen endi Altyn Orda handyghyna qaratyldy. Olardyng astanasy Edilding tómengi aghysy boyyndaghy Qajy Tarhangha (Astrahani) jaqyn jerdegi Saray Berke qalasy boldy.
“Saray, Eski saray (jylnama boyynsha – Ýlken saray, qazirgi Astrahani oblysy, Harabalinsk audany, Selitrennoe selosy) – Altyn Orda astanasy edi. Ony 1254 jyly Batyy saldyrghan. Ol Edilding tómengi saghasyndaghy Ahtuba jaghasyna jayghasty. Saray Aziyadan Europagha baratyn keruen jolyndaghy asa iri sauda ortalyqtarynyng birine ainaldy.
Batu sarayynda kóptegen zәulim saray¬lar men meshitter, sauda mahallalary, ma¬zarlar (saghanalar) salyndy” dep jazylghan “Qazaq Sovet ensiklopediyasynda”. Al, Saray-Berke, Jana saray (qazirgi Volgograd oblysy, Lenin audany, Sarev selosy) da Altyn Ordanyng astanasy boldy. Onyng negizin Berke han qalaghan (1260 jyl shamasy). Saray-Berke XIV ghasyrdyng I jartysynda gýldendi.
1333 jyly qalada bolghan arab sayahat¬shysy Ibn Battuta (1304-1377) “Saray-Berke tegis jerge salynghan kórikti qalalardyng biri, adam kóp, onda súlu kósheler men sәuletti bazarlar boy týzegen. Qalany әrtýrli halyqtar: mongholdar, asylar, qypshaqtar, grekter, orystar jәne vizantiyalyqtar mekendegen” dep jazdy.
1361 jyldan bastap Saray-Berkeni han taghynyng ýmitkerleri alma-kezek basyp alyp otyrdy. Sóitken shahardy 1395 jyly Aqsaq Temir (1336-1405) kýiretip tyndy” (QSE, 10 tom, 27 bet).
XIV ghasyrdyng ekinshi jartysynda Horezm qayta kóterilgende ghylym-bilim birshama jandandy. Kerderlikterding ómir-túrmysy, ghylym-bilimi Horezm ólkesimen tikeley baylanysty boldy. IYә, Horezm mәdeniyetining qayta kóteriluine kerderlik¬ter de ózindik ýles qosty. Olar memleketting kindik qalasy ghana emes, sonymen qatar Qajy Tarhan (Astrahani) men Qyrymda, Rúm (Týrkiya) elinde, músylman shyghy¬synda da túrdy.
Horezm Kerderilerinen XIV ghasyrdyng birinshi, XV ghasyrdyng ekinshi jartysynda da birneshe oishyldar shyqty. Kópshiligi din ghúlamalary-tyn. Solardy merzimdik jaghynan qarasaq, auyzgha әueli monghol shapqynshylyghynan keyin ómir sýrgenderi ilinedi.
Altyn Orda iyeliginde bolghan Qyrymdaghy osy kýngi Feodosiya, (búrynghy Kafa) shaharynan shyqqan Mahmud ibn Suleyman әl-Kafauy (?-1582/1583) “Kataib aghlam әl-ahyar min fuqaha mazhab an-Nughman әl-múhtar” degen enbeginde Kerder perzentteri turaly da maghlúmattar keltirgen.
“Solardyng biri” – dep jazdy ol, “kózi ashyq, kókiregi oyau azamat bolghan “Nasr ad-din Múhammed ibn Shihab ibn Yusuf ibn Umar ibn Ahmad әl-Kerdery әl-Horezmy әl-Baratakiniy”. Ol da Horezm ólkesi ualayatyndaghy Kerderge qarasty Baratakin kentinde ómir sýrip, ghylym-bilimmen shúghyldanghan. Jalal ad-din ibn Shams ad-din әl-Horezmy әl-Gurlaniyden (Kurlaniy¬den) (?-1336) taghlym alghan. Al ol óz kezeginde Syr boyyndaghy Syghanaq úlany, ataqty Husam ad-din as-Syghnaqiyden (?-1311) oqyghan-dy. Saiyd Jalal ad-din әl-Gurlany ataqty Burhan ad-din Marghiy¬naniyding “Ál-Hidayasyna” týsindirme jasaghan jәne ony “Ál-Kifaya” – “Jetkilikti” dep ataghan bilimpaz. Nasyr ad-din Múhammedting ataghy ibn әl-Bazzazy degen atpen shyqqan” dep jazghan.
“Alla Taghala Nasyr ad-dinge ataghyn alysqa jibergen úl berdi. Onyng aty – Muhammed ibn Múhammed ibn Shihab ibn Yusuf ibn Umar ibn Ahmed әl-Kerdery әl-Baratakiny әl-Horezmy (1344-1424). Birte-birte ol әlemge “Hafiz ad-din әl-Bazzazi” degen atpen mәshhýr boldy. Óitkeni әkesi jәne Hafiz ad-din de bәz matamen ainalysqandary ýshin bazzaziy-bәzshiler atalghan. Sóitip, ol әkesi Nasyr ad-din Múhammed shyqqan biyikten de asyp týsti. Mahmud ibn Suleyman “Hafiz ad-din bilimining negizgi bóligin әkesinen, sonan song fiyqh ghalymy boyynsha Saiyd Jalal ad-din әl-Gurlaniyden (?-1336) aldy. Ol ghylymda kemeldilikke jetti jәne óz elinde ataghy shyqty. Ol Edilge jaqyn jerdegi Saray qalasynda túrdy. Sonan song atalmysh ózennen Qajy Tarhan manynda ótip, Qyrymgha bet aldy. Onda birneshe jyl túrdy. Qyrymda imamdar jәne ataqty kisilermen pikir talastyra jýrip, faqiyhterge sabaq berdi” dep jazady.
Mahmút әl-Kafauiyding aituynsha, “gha¬lymdar onyng bilimine, qabiletine tang qalatyn. Sol sebepti de ol turaly júrt arasynda jaqsy pikir tarady. Ol dýniәuy isterge qyzyqpady, qúdaydan qorqatyn. Alla taghalanyng Kәlam (sharifyn) (Qasiyetti Qúrandy) jatqa bildi, ony ýnemi oqyp jýretin.
Biraz jyldardan song ol kelgen jolymen eline (Horezmge) qaytty. Odan keyin Rúm júrtyna (Týrkiyagha) sapargha shyqty. Onda әl-Maula Shams ad-din әl-Fanariymen pikir talastyrdy, din-ghylymnyng praktikalyq jaghynan Kerder perzenti kóbinese odan basym týsti. Biraq әl-Fanary aqyl-parasat (rasionalistik) jәne tradisionalistik ghylym jaghynan odan ozyq-ty”.

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Osy jerde jerlesimizben zamandas bolghan, týrikting osy bir ghúlamasy turaly da birer sóz aita ketken jón.
Laqap aty molla Fanary (751/1350) Týrkiyanyng IYnegól degen jerine jaqyn mandaghy Fanar auylynda dýniyege kelgen. Ákesi shyraq (fanar) jasaytyn bolghandyqtan, atalmysh auyl da sonyng atymen atalyp ketken.
Molla Fanary bilimdi әkesi Hamzadan, sosyn sol dәuirding Alauddin әl-Ásuad (?-1397) jәne Jamaluddin Muhammed әl-Aqsaray (?-1388), Hamiduddin әl-Qaysary (?-1412) syndy ataqty ghúlamalarynan aldy. Ol astronomiya men matematika salasyna jetik bolghan. Hijazda, Mysyrda, Bursada ústazdyq etken.
Ilimge berilgendigi sonshalyq, qajylyqqa bara jatyp jolay Kairge soghyp, Mysyr ghúlamalarymen pikirlesedi. Ol jerde Hanafy ghúlamasy Kamaladdin Babartiyden ilim ýirenedi.
Cheleby Súltan Mehmet ony Bursagha shaqyrtady. Súltan ekinshi Múrat ghalym ilimine riza bolyp, oghan 1424 jyly Osmanly dәuirindegi alghashqy sheyhu-l islam qyzmetin tapsyrady. Ony ol alty jyl atqaryp aqyrynda eki kózi kórmey qalghan Mehmet Bursada dýnie salady.
Sonymen Mahmúd ibn Sýleyman әl-Kafauy Hafiz ad-din әl-Kerdery turaly “arab tili” ghylymynyng barlyq salasymen ainalysty. Sonday-aq Rúmgha kelgenge deyin ózi jazghan pәtualardy “әl-Uәdjiyz” – “Qysqa” atty kitapqa jinady” – dep jazghan. “Ál-Uadjiyz” sonyndaghy “Kitab әl-Idjara” – “Jalgha beru kitaby” ta¬rauynyng ayaghyna ol jyl basy týnining birazy aughanda “әl-Idjara” kitaby Alla taghalanyng arqasynda ayaqtaldy. Alla taghala ony bitirudi nәsip etsin!” dep qol qoyypty.
“Hafiz ad-din Bazzaziyden, – deydi Mahmút ibn Sýleyman әl-Kafaui, – Muhyy ad-din Kafiyadjy degen atpen belgili әl-maula әl-fadil Sharaf ad-din ibn Kamal әl-Qirimi, әl-Maula Siraj ad-din Ahmed әl-fadil әl-Qirimy ibn әl-fadil әl-kamil Fadil Sheyh әl-Hadjy Tarhany ilim aldy.
Men әl-Maula Siradj ad-dinge arnap qaghazdyng býktelgen jerine әl-Maula әl-fadil ibn әl-Bazzaziyding óz qolymen jazghan Idjazany kórdim. Ol óte úzaq bolghandyqtan tandauly jerinen ýzindi keltirilip otyr. Hafiz ad-Din әl-Bazzazy bylay deydi: “әl-alim әl-faqih ua-l fadil an-nabih Mәulana Siradj ad-din Ahmad ibn әl-fadil әl-kәmil Fadil Sheyh әl-Hadjy Tarhani, – Alla basynda jәne ayaghynda oghan kýsh-quat bersin, – Mýbәrak Qyrym qalasyna ayaghym tiygende, dәrister boyynsha pikir talasqandar ishindegi tamasha ghúlamalar qatarynda edi. Ol ghylymda jetistikterge jetu ýshin kóp oqydy, kóp qaytalady. Ol menen as-Saghaniyding (1181-1252) “әl-Hadis ua-l maghanany” synaytyn ghylym turaly “Kitab әl-mashariq әl-anuar liy-d-din әl-Abraryn”, tendessiz Mәulana Hafiz ad-din qalamynan tughan “Kitab әl-kafy fiy-l fiyqh an-núghmaniydi” jәne dәl sol avtordyng “Kitab әl-Musaffasyn”, әl-Quduriyding (972-1037) “Kitab әl-Hidaya”, “әl-Manzumasyn”, bizding sheyhymyz Mәulana Jalal әl-milla ua-d-din әl-Habbaziyding “әl-Múghniy”, “Ál-Muntahab”, “Kitab әl-hady fiy-l ilm әl-kәlam әl-asim ly qauaghid әl-islamiyn”, Fahr әl-Horezmiyding (Ábu-l Qasym az-Zamah¬shariydin) “Kitab әl-mufassalyn”, sheyh Múhyy sunnanyng “Kitab әl-masabbihyn” týgeldey oqyp tyndady. Mende osy kitaptardy qira jәne idjaza (rúqsat) tәsilimen beru qúqyghy bar.
Sonan song Hafiz ad-din әl-Bazzazi, әkesi Nasr ad-din Múhammed ibn Shihabtyng ústazdary men sheyhtarynyng aqyl-parasatqa jýginetin, taban tireytin ghylym men tradisionalistik pәnder isnadyn ayaghyna deyin keltirdi. Odan keyin ol: ghylymdaghy sharigh jәne ahkam, ilm әl-kalam, sheyhylar men falsafadaghy sózderdi men әkem boyynsha berip otyrmyn, al ol ózining sheyhy Ámir Humam әl-milla ua-d-diyn, hatimat әl-ulama sharaf әl-itra Maulana Said Shams әl-milla ua-d-din әl-Gurlani, al ol әl-Allama Husam ad-din as-Syghnaqy (?-1311), al ol súltan әl-fuqaha ua-l-aulia Hafiz әl-Milla ua-d-diyn, al ol әl-Allama әl-Mutadjalla bi-anuar әl-Haq Maulana Shams әl-milla ua-d-din әl-Kerderi, al ol “әl-Hidayanyn” avtory Burhan ad-din әl-Marghinani, al ol ózining ústazy, ghylym syryn biletin, Imam Mýslimning týsindirmeshisi, Mýfty әl-jin ua-l-ins Maulana Nadjm ad-din Umar an-Nasafi, al ol әl-Imam Sadr әl-Islam Ábu-l Yusra әl-Bazdaui, al ol Maulana “shams әl-aimma” әl-Haluay atymen belgili әl-Imam Ábd әl-Áziz (ibn) Ahmed, al ol әl-qady Ály an-Nasafi, al ol Imam Ábu Bakr Múhammed ibn әl-Fadl әl-Búhari, al ol ash-Sheyh Abdalla ibn Yaghqúb as-Sabazmuni, al ol ash-sheyh Ábu Abdalla Ábu Hafsa as-Saghiyr, al ol ózining ata-anasy әl-Imam Ábu Hafsa әl-Kәbir әl-Búhari, al ol әl-Imam Múhammed ibn әl-Hasan ibn әl-Farqad ash-Shaybani, al ol ekinshi imam – Ábu Yusuf әl-Ansari, al ol Ábu Hanifa ibn Sәbit әl-Kufiy mәzhabynyng negizin qalaghangha, al ol Hammad, al ol Ibrahiym, al ol Álqama, al ol Abdalla ibn әl-Masghúd (olargha Alla razy bolsyn!), al ol Sahib әl-Sharigha Hatam әl-Ánbiya – Allanyng sýiiktisi Múhammedke (Alla ony jarylqap, sәlem bersin!) sýienip berip otyr” dep jazdy. Sóitip Hafiz ad-din әl-Bazzazy ózi ómir sýrgen dәuirde sharighat ilimining býge-shigesin jetik mengergen iri ghalymdardyng birine ainaldy.
“Júrt arasynda Hafiz ad-din “Fataua әl-Bazzaziya” atymen mәshhýr boldy” degen Mahmút әl-Kafauy әri qaray: “Alla taghala ol arqyly kóptegen halyqtargha kómektesti. Alla taghala arqasynda men de payda taptym. Onyng Imam Aghzamnyng jetistikteri men bedeli jayly jazylghan “Kitab fy manakib Áby Hanifa” – “Ábu Hanifanyng ómirbayany jayly kitap” atty shygharmasy bar. Alla oghan rahym etsin! Ol óte paydaly, joghary talaptargha jauap beretin óte qúndy enbek. Kerektilerding bәri de onda qamtylghan jәne joghary dengeyde oryndalghan. Ony men basynan ayaghyna deyin oqyp shyqtym, kóp paydalandym, odan myna kitapqa kóp nәrse kirgizdim. Ol sóitip kóp nәrse qamtylghan paydaly ta¬masha kitap. Onda ghylymmen ainalysqysy kelgen talapkerlerdi ilimge shaqyratyn kóptegen qaghidalar bar” dep jazady.
Orta ghasyrlarda osylay ózi ghana emes, taghlym alghan ústazdarynyng da esimder tizbegin kórsetip otyratyn iygi dәstýr arqasynda, bir kezderi ghylym men bilim ortalyqtarynyng biri bolghan Qyrym jәne bir kezderi Qajy Tarhan atalghan qazirgi Astrahanda da Sharaf ad-din ibn Kamal әl-Qirimi, әl-Maula Siradj ad-din әl-Qirimy sheyh әl-Hadjy Tarhany sekildi ghalymdar kýn keship, talay asyl dýniyeler tuyndatqanyn bilip otyrmyz. Ol jerler sonyra Resey bodanyna, iyeligine ainalghan song ókinishke oray Islam dәstýrlerinen airylyp qaldy.
IYә, Baghdad pen Basra, Damaski men Kair ghana emes, sonday-aq odan anaghúrlym shalghaydaghy Horezm men osy ólkening bir ualayaty sanalghan Kerderden de arab tili men әdebiyeti, mәdeniyeti men ghylymy din salalary boyynsha da baghaly dýniyeler jazylghany biz ýshin, sóz joq, maqtanysh.
Sonday enbekter tudyrghandardyng biregeylerining biri Hafiz ad-din turaly Muhammed Abd әl-Hayy әl-Laknauy әl-Hindi: “Ál-Fatua әl-Bazzaziyany” (Ál-Bazzaziyanyng “Pәtualar kitabyn”) qarap shyghyp, onda olargha silteme jasaugha bolatyn asa qajetti mәselelerding bar ekendigin taba bildim” – dep jazady.
Sóitken Hafiz ad-din әl-Bazzazy Mýbarak Mekkede qajylyqta bolyp, osy qasiyetti shaharda hijranyng 827/1424 jylynyng ramazan aiynyng ortasynda (shilde-tamyz) dýnie salghan.
Az-Zirikly “Ál-Alamda” – “Ataqty kisilerde” Hafiz ad-din әl-Bazzaziydi “Óz enbeginde Aqsaq Temirdi ýnemi dinsiz dep jýredi eken” dese, al tarihshy As-Sahauy (1427-1497) “ad-Dúiy-l lamiyde” – “Núrly jaryqta” “Hafiz ad-din әl-Bazzazy degen atpen belgili Muhammed ibn Muhammed Hafiz ad-din ibn Nasr ad-din әl-Imady “әl-Kerdery әl-Hanafi” eki tomdyq “Jamigh әl-Fatauiydin” – “Pәtualar jinaghynyn” avtory. Ibn Arabshah (1450-?) tórt jylday onyng qasynda túryp, odan fiyqh (músylman zany) men onyng “Negizin” jәne poeziyany ýirendi” dep jazady.
Hafiz ad-Din әl-Bazzaziyding Týrkiya¬nyng Stambul, Sýleymaniya kitaphanalary men qoljazba qorlarynda:
“Ál-Fataua-әl Bazzaziya” – “Bazzazy pәtualary”. Qoljazba. Stambúl uniyver¬siy¬te¬ti kitaphanasy.
“Ál-Fataua-әl Bazzaziya” – “Bazzazy pәtualary”, “Ál-Jamigh әl-Uәjiz fiy-Fataua” – “Qysqa fәtuany jinaushy” (Qoljazba. Sýleymaniya kitaphanasy).
“Diuan” – “Jinaq”. Qoljazba. 43 bet. Sýleymaniya kitaphanasy.
“Manaqib әl-Imam әl-Aghzam” – “Imam Aghzamnyng ómir joly” sekildi enbek¬teri bar. Búl audarma dýniye. Tәrjimalaghan – Muhammed bin Umar Hala¬bi. Qoljazba”. Onda Imam Ábu Hanifa men onyng ozyq oily shәkirtteri turaly aitylady.
Taghy bir toqtala ketetin jayt, Qazanda 1881 jyly “әl-Fataua Bazzaziya” atty kitap shyghypty. Ókinishke oray ol әzir qolgha týspey túr.
IYә, Kerderding danqty úly Hafiz ad-dinning eng manyzdy shygharmasy “Fataua al-Bazzaziya” – “Bazzaziyding pәtua kitaby”, “Fataua әl-Kerderi” degen atpen de tanymal. Búl enbekti ol Anadolygha barmay túryp jazghan. Tuyndy Hanafy mazhaby¬nyng manyzdylarynan sanalady. Onda mazhabtaghy aldynghy qatarly Islam ghúlamalarynyng kózqarasyna toqtalghan. Ózge de oishyldar enbekterinen dәiekter alynyp, tiyisti qorytyndylar jasalghan. Ghalym tek Hanafy oqymystylarynyng kózqarastarymen, ústanymdarmen shektel¬mey, dúrys ýkim shygharu ýshin, kóp enbektengen. Biraq ol negizinen hanafy ghalymdarynyng kózqarastaryna iyek artqan.
Edil boyyndaghy Saray qalasynan shyqqan, aty-jóninde Kerdery degen atau bolmasa da Kerderge qatysty delinetin taghy bir parasat iyesi bar. Ol Mahmúd bin Ály (HIV gh.).
Mәskeulik belgili shyghystanushy Ámir Nadjip (1899-1990) “Nahj әl-Faradiys” – “Júmaq joly” atty dýniyeni zerttegen. Ghalym ony 1360 jyly Saray shaharynda Mahmúd bin Ály bin sheyh Saray jazghan dep eseptey otyryp: “Onyng otany Edil boyyndaghy Búlghar edi. Bilimdi ol Horezmdegi Kerder qalasynda alghan”, – deydi de “Kerder byl odnim iz kuliturnyh ochagov Horezma togo perioda y raspolojen byl na obeih beregah Amudarii, gde avtor mog poluchiti teologicheskoe obrazovaniye. Odnako mojeti byti vydvinuta y drugaya gipoteza. Kazahskie plemena vhodivshie v “Kishy juz” v te vremena kochevaly v neposredstvennoy blizosty ot kuliturnyh sentrov gosudarstva v nizoviyah Volgi. “Kishy juz” raspadalsya na 1) Alim uru, 2) Bay uru, 3) Jety uru. Jetu uru v svoy ocheredi raspadalsya na semi krupnyh rodov, odin iz kotoryh nazyvalsya Kerder. Slovo “ekdiyn” iymeiysheesya v Sankt-Peterburgs¬kom spiske “Nahjul Faradiys” y oz¬nachayshee “svyazannyi” daet nam voz¬mojnosti otnesty proishojdenie nashego avtora y k etomu kazahskomu rodu Kerder. Togda psevdonim Kerdery budet oznachati ne nazvanie mesta, gde avtor poluchil obrazovaniye, a ego rodovoe proishoj¬deniye, a Bulgary mesto polucheniya obrazovaniya.
Po vremeny eto sovpadaet s pravleniyem Berdiybeka, syna Djaniybeka, v period pravleniya kotorogo bylo napisano “Muhabbat name”, a cherez neskoliko let pry pravleniy ego brata Teniybeka v Ak Orde “Hosrau y Shiriyn” Kutba. Kak vidno, period byl ocheni plodotvornym, kogda sozdavalasi liyteratura raznogo janra y soderjaniya v strane.
Pervye dve glavy dannogo proizve¬deniya posvyasheny jizneopisanii proro¬ka, ego spodvijnikov y pervyh imamov – glav musulimanskogo bogosloviya. Os¬talinye dve glavy soderjati materialy didaktichesko-nazidatelinogo haraktera ugodnyh dobryh delah, o pomoshy bednym, o povinoveniy rodiytelyam, o dozvolennyh y nedozvolennyh delah, o prestupnyh delah – prolitie krovi, upotreblenie spirtnyh napitkov, nadmennosti, ljy y zaochnym hulenii, zavisti, gordosti, bespechnosty i. t. d.
Chto kasaetsya yazyka pamyatnika, to v selom on napisan prostym yazykom, otdelinye razdely ne liysheny y hudojestvennogo masterstva y dovolino bogaty izobraziytelinymy sredstvami, materialy poslednih dvuh glav mogut byti ispolizovany kak obrazsy prozy Zolotoy Ordy serediny XIV veka.
Istoriko-liyteraturnoe znachenie dannogo pamyatnika zakluchaetsya ne toliko v tom, chto on yavlyaetsya neosenimym istoch¬nikom dlya istoriy yazyka, no y v tom, chto on yavlyaetsya sennym pamyatnikom y dlya iys¬toriy liyteratury. Pry osenke pamyatnika my doljny podoyty k nemu ne stoliko so storony obshego soderjaniya, a uchityvati ego istoriko-liyteraturnuiy y obshes¬tvennuy sennosti. S etoy tochky zreniya dannyy pamyatnik iymeet ogromnoe znachenie dlya mnogih sovremennyh turkoyazychnyh narodov” dep jazady.
Shynynda da “Qazaq Sovet ensiklo¬pediyasynda” (5 tom, Almaty 1974, 389-bet) Kerder turaly – “Kishi jýzding Jetisu taypasyna kiretin ru. Kerderining shyghu tegi tarihy әdebiyette, Horezmning soltýstiginde Kerderi degen óz memleketi bolghan ghún-kidaritterding taghdyrymen baylanysty qaralady. Kerderi memleketi kezinde kýshti bolghan. Sonyng atymen H ghasyrda Aral tenizi Kerderi tenizi dep te atalghan. Osy memleketting eskertkishterining biri – Jankent qalasy. Onyng qaldyqtary qazirgi Qazaly stansasynyng tónireginde. Qazaqtar men qaraqalpaqtardyng halyq bolyp qúrylu barysynda Kerderining bir bóligi qaraqalpaqtardyng Mýiten taypasynyng qúramyna, al ekinshi bóligi kishi jýz qazaqtarynyng qúramyna engen. “Aqtaban shúbyryndy, alqakól súlama” kezinde kerderiler Aral boyynan Qobdanyng joghary jaghyna, Elekting sol jaghy men Oral qalasy manyna ýdere kóshuge mәjbýr bolghan” dep jazylghan.
7. Ábu Zayd abd ar-Rahman bin Ály әl-Kerdery (?-?).
Onyng aty “Sharh әl-Adjurrumiya” – “Adjurrumiyagha týsinikteme” atty enbekke baylanysty atalady. Shygharma Týrkiyanyng Atatýrk uniyversiyteti ilahiyat fakuliteti kitaphanasynda túr. Avtor jayly derek berilmegen. Traktat bizdinshe, ortaghasyrlyq Muhammed ibn Sanhadjy ibn Adjurrum (?-1323) atty maghribtik filologtyng enbegine jazylghan týsindirme boluy mýmkin.
Óitkeni, onyng arab tilining grammatiy¬kasyna arnalghan oqulyghy kóp elderde kýni keshege deyin qoldanylyp keldi.
8. Ábu Yusuf Abd as-Salam bin Muhammad әl-Kerdery (?-?). Onyng esimi “Taquimu-l hidaya min әl-Bidaiya” – “Hidayanyng Bidayasyn baghalau” atty qoljazbagha baylanysty atalady. Ol Bayazit memlekettik kitaphanasynda saqtauly. Avtor jayly derek kórsetilmegen.
9. Haydar bin Ahmad bin Haydar al-Qadiry әl-Kerdery (?-?)
Onyng nyspysy “Tafsir suratiy-l Ihlas” – “(Qúrannyn) “Yqlas sýresine tәpsir” atty enbekke baylanysty atalady. Avtor jayly maghlúmat joq.
10. Suleyman әl-Kerdery (?-?) Onyng aty “Sharh-әl qasidatu-l mudprina” – “Mudprina poemasyna týsindirme” degen shygharmagha baylanysty atalady. Avtory jayly derekter kórsetilmegen.
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Týrkiyadaghy jәne basqa da elderdegi qoljazbalar qorynan bayqaghanymyzday, qazaq jerinen shyqqan parasat iyeleri islam bilimderine, onyng ishinde әsirese hanafy mәzhabynyng damyp-jetiluine ýlken ýles qosqan. Olardyng enbekteri kýlli islam әleminde moyyndalyp, sharighat salasynyng klassikalyq qaynar kózderine ainalghan
Sondyqtan da olardyng arasynda “ash-Shams әl-aimma” – “imamdar shamshyraghy”, “әl-maula әl-fadiyl” – “tamasha ústaz”, “әl-fadil әl-kamiyl”-“kemel kemenger”, “әl-alim әl-faqiyh” – “faqih (zanger) ghalym”, “әl-faqih ua-l fadil an-nabiyh” – “danqty tamasha faqiyh”, “sultan әl-fuqaha ua-l aulia” – “faqiyhter men әuliyeler súltany”, “Humam әl-milla ua-d diyn” – “últ pen din danqy”, “hatimatu-l ulama” – “ghalymdardyng sony”, “sharaf әl-itra” – “danq madaghy”, “shariygh” – “zang shygharushy”, “ahkam” – “qarar, sheshim, ýkim”, “ilm әl-kalәm” – “din ghylymy” ispetti óte joghary da qúrmetti lauazymdar men epiytet, teneu iyeleri boluynyng ózi kóp jaydan habardar etip túr.
Ortalyq Aziyadan shyqqan ghalymdardyng qay jerde bolmasyn ýnemi bir-birin qoldap, kótermelep jýrgenin, óz ara¬larynda myqty yntymaq bolghanyn kóre¬miz. Búl býgingi kýn ghalymdary ýshin de ýlken ýlgi, ónege. Kerek kezde basqa ghalymdardyng ortalyq aziyalyq oishyl¬dardyng tuyndylaryna jazghan qarsy uәjderine keyingi úrpaq ghalymdary olardy qorghap, túshymdy jauap ta qaytaryp otyrghan. Sóitip, olardyng bir-birining ghylymy tuyndylaryna ózara keng týsinikteme jazu ýrdisi qalyptasqanyn, ózderinen búryn ótken danalardyng enbekterin arnayy shejire tәsili boyynsha bir-birine múra etip otyrghanyn bayqaymyz.
Olar jazghan tuyndylar bizding qúndy tarihymyz, mәdeny múramyz. Ony býgingi óskeleng úrpaq bilui tiyis. Olay bolsa, qazirgi ghylym adamdary babalardan qalghan osynau jazba jәdigerlikterdi keninen zerttep, halyqqa jetkizui lәzim. Mening de búl kóne dýniyelerdi kóz mayymdy tauysyp zerttep jýrgendegi maqsatym osy. Endeshe, memlekettik “Mәdeniy-múra” baghdarlamasy ayasynda babalar qaldyrghan qúndy múrany tauyp, audartyp, zerdeleu, olardy basyp shygharu, oqulyqtargha kirgize beru kezek kýttirmeytin manyzdy shara.
Óitkeni, Ábu Hanifa mәzhabyn qaghazgha týsirgen, “Kishi jinaq”, “Ýlken jinaq” atty klassikalyq qaynar kitaptardyng avtory, imam Aghzamnyng negizgi múrager shәkirti Múhammed әz-Shaybaniyding zang shygharu tәsilin qazir Europa júrty keninen qoldanuda. Oghan dәlel – Germaniya men Fransiyada da ashylghan “Shaybany zertteu” ortalyqtary. Olay bolsa, bizding elimizde de “Ortalyq aziyalyq (qazaqstandyq) ghalymdardy zertteu” ortalyghynyng negizin qalau qajet.

Sheyh Ábsattar qajy DERBISÁLI, Qazaqstan músylmandary diny basqarmasy men Ortalyq Aziya mýftiyler kenesining tóraghasy, Bas mýftiy.
«Egemen Qazaqstan» gazeti 24 mausym 2009 jyl